The mummy and Miss Nitocris
George Chetwynd Griffith (1906)
Country of origin: UK
Available texts by the same author here
Chapter II: Back to the Past
The City of a Hundred Kings, vast and sombre, stretched away into the dim, soft distance of the moonlit night to right and left and far behind him. In front lay the broad, smooth, silver-gleaming Nile, then approaching its full flood-time, and looking like a wide, shining road out of the shadows through the light and into the shadows again—symbol of the visible present coming invisibly out of the domains of the past, and fading away into the still more hazy domain of the unknown future. Symbol, too, in its countless ripples under the fresh north wind, of the generations of Man drifting endlessly down the Stream of Time.He was standing in the dark shadows of a huge pylon at one end of the broad white terrace of the palace of Pepi in Memphis—he, Ma-Rimon, Priest of Amen-Ra and Initiate of the Higher Mysteries.
Nitocris was standing beside him with her hands clasped behind her and her head slightly thrown back, and as she gazed out over the river the moonlight fell full on the white loveliness of her face and into the dark depths of her eyes, where it seemed to lose itself in the dusk that lay deep down in them, a dusk like the shadow of a soul in sorrow.
He looked upon her face, and saw in it a beauty and a mystery deeper even than the beauty and the mystery of the Egyptian night as it was in those old days—the face of a fair woman, a riddle of the gods which men might go mad in seeking to read aright, and yet never learn the true meaning of it.
The silence between them had been long and yet so solemn in its wordless meaning that he had not dared to break it. Then at length she spoke, moving only her lips, her body still motionless and her eyes still gazing at the stars, or into the depths beyond them.
"Can it be true, Ma-Rimon? Can the gods indeed have permitted such a thing to be? Can the All-Father have given His Chief Minister to be the instrument of such a foul crime and monstrous impiety as this?"
And he replied, slowly and sadly:
"Yes, it is true, Nitocris, true that thou art now Queen in the land by the will of the great Rameses; and true also it is that the shade of Nefer is now waiting in the halls of Amenti till his murderers shall be sent by the hand of a just vengeance into the presence of the Divine Assessors."
"Ah yes, vengeance," she replied, turning towards him with a gasp in her voice, "that must come; but whose hand shall cast the spear or draw the bow? We claim kinship with the gods, but we are not the gods, and what mortal hand could avenge a crime like this?"
"A woman's hand is soft and a woman's lips are sweet, yet what so cruel or so merciless in all the world as a woman? As there is nothing liker Heaven than a woman's love, so there is nothing liker Hell than a woman's hate. So saith the Ancient Wisdom, O Nitocris; and therefore, as thou hast loved Nefer the Prince, so shalt thou also hate Menkau-Ra and Anemen-Ha, his murderers and the destroyers of his promised happiness."
She shivered as he spoke, not with cold, for the breath of that perfect night was well nigh as soft as her touch and as warm as her own breath. She turned swiftly and laid her hand on his shoulder. Her touch was as light as the falling of the rose-leaves in the gardens of Sais, yet he trembled under it, and his face, which had been as pale as her own before, flushed darkly red as she looked into his eyes.
"You—yes, you, Ma-Rimon, you too love me, do you not—truly? The stars are the eyes of the gods: they are looking on you. Tell me, do you love me? Does your blood throb in your veins when I touch you? Does your heart beat quicker when you come near me? Are your ears keener for my voice than for that of any other woman—tell me?"
His hands went up and clasped hers as they lay on his shoulders. He took her right hand and pressed it to his heart, and laid her left hand on his cheek. Then he let them fall. He stepped back, bowed his head, and said:
"The Queen is answered!"
"Not the Queen, but the woman, Ma-Rimon, and as a woman loves to be answered. And now the woman shall speak. Nefer is dead, yet is not Nefer re-incarnated in another form, another man of another build, but yet Nefer that was—and is beside me now?"
She whispered these words very softly and very distinctly, and as the words came rippling out from between her half-smiling lips, she took half a pace forward and looked up into his face.
"Not dead—Nefer—I!" he exclaimed, starting back. "Have not the Paraschites done their work on his body? Is not his mummy even now resting in the City of the Dead? How can it be? Surely, Nitocris, thou art dreaming."
"And hast thou, a priest and sage, standing on the threshold of the Holy Mysteries, hast thou not learned the law which tells thee how, with the permission of the Divine Assessors, the souls of the dead may come back from the halls of Amenti to do their bidding in other mortal shapes? And what if they should have ordained that his soul should have thus returned?
"Thou, who art so like him that while he was yet alive mortal eyes could scarce distinguish the one from the other. May it not be that the gods, who foresee all things, made thee in the same image, perchance to this very end?"
"No, the riddle is too deep for me, even as that other riddle which I read in thy eyes, O Queen!"
"Let thy love help thee to read it, then!" she replied, coming to him and putting her hands on his shoulders again. "Tell me now, Ma-Rimon, what wouldst thou do if thy soul were now waiting in the land of Aalu and the soul of Nefer was listening to me with thine ears, and looking at me with thine eyes?"
"And if thou——"
"Yes, and if I too believed that this were so?"
He saw the sweet, red, smiling lips coming nearer to him, and felt the soft breath on his bare throat. He saw the deep eyes melting into tenderness as the moonlight shone upon them, and in the pale olive cheeks a faint flush swiftly deepened.
"Nefer or Ma-Rimon, I am mortal," he said, swiftly catching her wrists and drawing her towards him. "I am flesh and blood. I am man, and thou art woman—and I love thee! I love thee! Ah, how sweet thy kisses are! Now let the gods bless or curse, for never could they take away what thou hast given—and for it I will give thee all. All that has been, and is, and might have been! Priest and sage, Initiate of the Mysteries, what are they to me now! O Nitocris, my queen and my love! Sooner would I live through one year of bliss with thee than an eternity in the Peace of the Gods itself!"
The words of blasphemy came hot and fast between his kisses, and she heard them unresisting in his arms, giving him back kiss for kiss, and looking into his eyes under the dark lashes which half-hid hers; and so Ma-Rimon, the youthful Initiate of the Holy Mysteries, became in that moment a man, and so he began to learn the long lesson which teaches to what heights and depths a woman who has loved and hated can rise and fall for the sake of her love and her hate.
"And now, my Nefer," she went on, throwing her clinging arms round his neck again, "now, good-night! Go and dream of me as I will dream of thee, and remember that, though mortals may plan, the gods decide. We may try to paint the picture, but the outline is drawn by their hands and may not be changed by ours. But, so far as this matter is concerned, I swear by the Veil of Isis, by these sacred kisses of ours, and by the Uraeus Crown of the Three Kingdoms, that, rather than be sold as a priceless chattel to grace the triumph of Menkau-Ra, I will give myself, as others did in the old days, to be the bride of Father Nile. Remember that, and remember, too, that, whatever the outward seeming of things may be, I am thine and thou art mine, as it was, and is, and shall be, until the Peace of all Things shall come."
Then the dream-vision changed from moonlight to sunlight, from night to morning; for it was the dawn of the day that was to see, as all men believed, the gorgeous ceremony of the nuptials of the daughter of Rameses with Menkau-Ra, the Mohar, chief of the House of War and mightiest of all the warriors of the Land of Khem, now that Rameses had passed from the black banks of the Nile to the shores of Amenti, and his mummy was waiting the summons of the High Gods which should recall it to life in the fulness of time and the dawn of the Everlasting Peace.
Never had even the Land of Khem seen a fairer dawn. The East shone in silver, blushed into amethyst, and flamed in gold as the Restorer of all things rose bright and glorious in sudden splendour over the City of the White Wall. Standing on the flat roof of the temple of Ptah, he looked about him in the first flush of this morning which had just dawned, big with fate, not only for him and his beloved, but also for the Land of Khem, and perchance for the world.
The great river was spreading its annual blessings over the land. The waters were broadening out into wide shining sheets, and the slow, soft music of their rippling was stealing along the great water-walls of the temples and palaces which formed the river-front of Memphis. Only a week ago the victorious armies of Khem had brought their spoils and their prisoners across the eastern frontier. There had been fruit, bread, and flesh, and wine for the poor, and banquets of royal lavishness for those who could claim right of entry into the sacred circle which enclosed the Throne, the Temple, and the camp of the victorious warrior.
For days he had heard the name of Menkau-Ra the Conqueror shouted up to the heavens by the crowds that had thronged the streets and the market-places, and, mingled with it, he had also heard the name of the girl-queen whose arms had been about his neck, and whose lips he had kissed the night before, and he knew that even now the people were asking why the Conqueror should not wed the daughter of Rameses, and become the father of a line of even greater and yet mightier Pharaohs.
He had heard their cries calmly and without anger, for he knew that that one stolen hour of sweet intercourse with her meant much more than the Conqueror himself could win—something that could not be taken by force, or even through the will of the dead king. Her soul was his, and he knew well that the man to whom she had not given her soul would never be permitted to lay a loving hand on her body.
"Ah yes, there he comes, I suppose," he went on, still talking aloud to himself, as a shrill musical peal of silver trumpets broke out from the direction of the barracks to the north of the palace. "Alas! were I but truly Nefer! That golden-crowned murderer — for sure I am that he killed him — he would not now be making ready for his triumph at the head of his victorious troops through the streets and squares of Memphis. If that were so, how glad a day this would be for Egypt and for us!"
But, as the Divine Assessors willed it, there was no triumph that day in Memphis. The sun had hardly risen to a level with the topmost wall of the Rameseum before messengers were sent out from the palace bearing the tidings that Nitocris the Queen had been stricken with a sudden malady, and that all festivities were to be deferred till the next day at the earliest.
That night, when the moon was sinking low down in the west towards the dark hills of the Libyan Desert, and the Isis Star was glowing palely like an expiring lamp hung high above the brightening eastern earth-line, he saw her muffled form gliding ghost-like towards him as he stood waiting for her on the terrace. She was clad like the meanest of her serving-maids, just as a common slave-wench who had stolen out to meet a lover of her own sort might have been. When she came within a pace of him, he held his arms out. She put hers out too, and for a moment they looked in silence into each other's eyes, and then she, seeing that the kiss which she expected did not come, parted her lips and said smilingly:
"You need not fear to kiss them, dearest, they have not yet been polluted by the lips of Menkau-Ra, although all the city has been hailing him as the betrothed of Nitocris."
Then he smiled too, and their lips met in such a long, silent kiss as only lovers give and take.
"Thy words are almost as sweet as thy kisses are, O Nitocris!" he said, "for I would sooner see thee—yes, I would sooner see thee in the hands of the Paraschites—this lovely body of thine dead—knowing that thy soul was waiting for mine on the shores of Amenti, than I would know that those sweet lips had been defiled by the touch of such as he; and yet surely thou hast spoken with him. Did he not claim the fulfilment of the promise of the great king?"
"Ah yes," she replied softly, as she slipped out of his arms, "but it is one thing to claim and another to get. Yes, I have spoken with him. I have promised all, and given nothing. I have not even yielded my hand to his lips, for I told him in answer to all the entreaties of his love—and of a truth I tell thee that he loves me very dearly, for that great, strong frame of his shook like a bulrush in the wind under the breath of my lightest words—that, until the last vows had made us man and wife, I would be his queen and he should be my subject and my slave, even as he was of the great Rameses; and with this he was fain to be content, thinking, no doubt, how soon he would be my lord and master, and I his—his queen and plaything, bound by the law that may not be broken, to submit to every varying whim and humour of his passion."
"Thy master, Nitocris! Thine! Such shame could never be. Rather would the High Gods permit Death to be the Master of Life, or Night to be Lord of Day. Is there no other way?"
"Yes, there is another way, and only one to save me, Nefer—if truly the soul of my beloved is looking out of thine eyes into mine," she whispered, coming close to him and laying her hands lightly upon his shoulders, "there is another way, but it is the way that leads through the mystery of the things that are into the deeper mystery of the things that are to be—the way of death and vengeance. Tell me, my beloved, hast thou the courage to tread it with me?"
The lovely face, the pleading lips, the searching eyes were close to his. He could feel the soft contact of her body, even her fluttering heartbeats answering his. It was the moment of the supreme test, the parting of the ways—to the heights whose pinnacles reach to the heaven of Perfect Knowledge, or to the abysses whose lowest depths are the roof of hell; for there is but one heaven and one hell, and their names are Knowledge and Ignorance.
There lay the fulfilment of his vows, the renunciation of the lower life with all its potent witcheries of the senses, with all its exquisite delights and glittering prizes, fame and honours, power and wealth, and, dearest of all, the love of woman.
Here, clasped in his arms, stood Nitocris, her hands still resting lightly on his shoulders, her head lying on his breast, her eyes upturned, the star-beams swimming in their luminous depths.
"Nefer, beloved, answer me!"
The stars grew dim, and the solid floor of the terrace shook under his feet. He bent his head and laid his lips upon hers.
"Thou art answered, O Nitocris—even unto death and the life beyond!"
Her lips returned his kisses—kisses that were curses—and then for many minutes they conversed in hurried whispers. At last she slipped out of his arms and left him, his lips burning from the clinging touch of hers, and his heart cold with a fear that was greater than the fear of death.
He clasped his hands to his temples and looked up at the coldly shining Isis Star, and through the silence there came to his soul in the speech that is never heard by the ears of flesh the fateful words:
"Once only is it given to mortals to look into the eyes of Isis. He who looks and turns his gaze aside has found and lost."